Knowledge, painting and country
Moving image: Explore cultures and art making around the world
Moving image: Explore cultures and art making around the world
Knowledge, painting and country, the third film in this series about the culture of Western Arnhem Land, takes us on a journey to meet the region’s most respected elders.
WARNING This film contains the names and images of Aboriginal people now deceased.
Aboriginal society respects its elders as the guardians of cultural knowledge and law. Community elders are important role models and educators and as the custodians of Aboriginal culture and lands, their responsibilities include passing on the stories and techniques of painting to younger generations of Aboriginal people.
This passing on of knowledge has helped Aboriginal people retain a deep respect and understanding for the country and the nature that surrounds them.
Peter Hylands: You probably know this land like the back of your hand?
Jacob Nayinggul: Yes, I do.
Peter Hylands: So you have spent many times…
Jacob Nayinggul: Yes since I could walk. I understood from my father and grandfather, that is where they started off singing all these areas into my head, and I never forgot.
Peter Hylands: Country is so important, isn’t it? Can you describe some of your feelings about your country?
Jacob Nayinggul: Yes, I feel a responsibility all over my territory and my traditional land. The land where we are standing at belongs to me and Donald Gumurdal, Oenpelli and the Red Lily area. But we go a little bit further to look at more of my country about 40km further up where I was walking, going hunting with my families. This land is my country my father and my grandfather and my grandfather before him.
Kore karrihdi bolkkime kunred kondah ngarrewoneng ngaye Jacob Nayinggul dja Donald Gumurdul ngarrewoneng kunred manu Oenpelli [Kunbarllanjnja] [Gunbalanya] dja Red Lily. Kaluk karribolknan kubolkwern Ngarduk kunred 40km kabalre mankabo dja kaddum kore ngahrey kore kunred ngadberre kunred ngabbard.
And now we are here at this billabong. The name off this billabong is Wulk [Welk] billabong, there is nothing no sacred site here just free land and there is another billabong the name of the billabong is Inkiw, my country.
This is my Traditional Land and I love my country. This land belongs to me and my father and all my children and grandchildren. I have stayed in my country for many, many years. All my grandfathers are all gone, passed away when I was a little boy. I got culture and my land, there is no other land that belongs to me and my children.
If white man comes and asks me for land I say no, this land belongs to me and my children because I love my country, it’s been here from generation to generation but when I pass, gone dead, all this land belongs to my sons and daughters and all my grandchildren.
They will look after the country, my sons and daughters and all my grandchildren when they grow up and become man and woman and have more children. They will look after the country and the land belongs to them.
Dja mawah ngayime ngaburrbun kore kunkodj ngardduk Kondah kore karriwam kore manlabbarl kahlabbarlyo kabolkngeyo Wulk [Welk] manlabbarl minj njale kayo kadi larrk Dja yungki malabbarlkimuk kabolkngeyo Inkiw ngardduk kunred ngawornhnan kubolkwern ngardduk kunred.
Traditional Land kore ngabbard dja mawahmawah ngayime ngadberre kunred kore mandjewk dja mandjewk kore ngahni bu ngangudjmakni bu nawu ngabbard dja mawah ngandibawong birridowerrinj rowk wanjh ngabbard ngamarneyolyolmeng ngalbolkbukkabukkang Wanjh manbu kunred nganwakbuyinnguneng ngardduk.
Bu balanda kamre kabolkmang kunred ngardduk wanjh balehngakurduyime ngaye dja wurdwurd ngardduk minj ngaburrbun dja ngadjalyime mahni kunred ngardduk ngabbard dja mawah ngahyime ngandibolkyibawong Wanjh ngabbard yimeng mahni kunred ke dja wurdwurd ngudberre rowk manbu kunred yibawon minj kubolkwern kunred ke bedberre birribuyika bininj.
We should all listen carefully.
Translations by Andrew Managku, Gunbalanya, NT, 2010
Since deep time, Aboriginal people have painted images on the rock escarpments of the Stone Country.
In this film we meet the artists as they work at Injalak Arts and Crafts and we find out why art centres are so important to Aboriginal communities.